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Renga for the Fifth Season

in collaboration with Oliver Kellhammer while co-residents at Phats Valley, Truro, MA | September 002014

The “unseasonable” weather of the Anthropocenic climate is altering what we’ve known as summer, fall, winter, and spring. We, and others, have begun to call the Anthropocene’s unseasonable climate: “the fifth season.” Appearances of the "fifth season" occur outside of linear time and contiguous space. They bring with them strange assemblages of displaced flora, fauna and human-made materials, and incongruous weather patterns.

In 002014, we inhabited the local and quite “normal” autumnal changes beginning on Cape Cod during a residency at Phats Valley. As part of Phats Valley’s “Cartography Primer” project, we experimented with how a 1200 year-old, seasonally-responsive Japanese poetry form (renga) could invite us to newly meet contemporary realities. Our intention was to activate renga’s collaborative "seasonal" poetry process as a means, and embodied practice, for being with the planetary changes that enmesh us.

During the residency leading up to a public event, we visited local sites and attempted to attune to geologic, geographic, environmental and seasonal histories of this small stretch of Cape Cod. Sites included: Marconi Beach, Wellfleet; Provincetown Jetty, Head of the Meadow; Provincelands dunes (Cape Cod National Seashore); Herring Cove Beach; Northern Truro and Phats Valley/Eagle Creek area. Looking for Anthropocenic inflections of the “seasonal,” we met these local sites with an added intention to tune into the larger planetary forces that are now re-shaping them.

We gathered poetic responses to our experiences into a saijiki-inspired almanac (saijiki is an almanac composed of seasonal words, called kigo in Japanese).

Our Phats Valley almanac includes words, phrases, and thought fragments that are both responsive to the local Cape environment and at the same time suggestive of its connections to the dawning “fifth season” that is the Anthropocene.

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A public renga-creation event was held on Saturday, September 27, 002014 | 2pm | Truro, MA

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Oliver Kelhammer led a "Disturbance Ecology" walk for the public event. Guests also performed a period of "micro-visioning" of the Phats Valley site, and gathered inspirational “data” for an on-site, collaborative renga creation.

The renga form calls for a participant to write three introductory lines following the 5-7-5 syllable count.
Then, another participant adds another two, seven syllable count lines to complete the stanza.
This was repeated until the scrolls were filled, completing the renga "party."

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Press release for the event:

“The sun and the moon are eternal voyagers; the years that come and go are travelers too. For those whose lives float away on boats, for those who greet old age with hands clasping the lead ropes of horses, travel is life, travel is home.”

—From Narrow Road to Interior, Matsuo Bashō (松尾 芭蕉), translated by Helen Craig MCCullough

In the spring of 001689, Japanese poet Matsuo Bashō set out on a five-month journey in Japan. His experiences are documented in his book, Narrow Road to the Interior, also known as The Narrow Road to the Deep North. While traveling, Bashō drew upon and further developed a 500-year old practice of collaborative haiku poetry called renga. Bashō’s style of renga included juxtapositions of place, events and allusions to literary, historic and mythic sources. Renga, in its most basic form, is recognized as being inherently collaborate (linked verses by multiple authors build upon each other’s words), inspired by the environmental and social contexts of the moment (such as what trees are in bloom, what stage the moon is in, and who is present at the time of the renga writing “party”), and responsive to the impermanence of the moment.

On Saturday, September 27th, artists-in-residence Oliver Kellhammer and smudge studio will practice a contemporary translation of Bashō’s collaborate, time-based poetic form and journey-based practice for Cartography Primer No. 2. They will use that translation to produce a collaborative, renga-inspired work that speaks to the impermanence and continuous renewal of “place” and daily life: the change that makes the world.

Today a renga-like creative practice that responds to the unfolding contexts of its own production would involve many social and environmental conditions unknown to Basho. Indeed, the material conditions of daily life in 002014 are barely understood by those of us who are living them.

For our renga-inspired event, we will invite participants to attune to ephemerality, impermanence and change by walking and pausing in Truro. We will ask guests to spend an hour with “the change that makes this place.” We will invite them to use words, diagrams, sketches and found objects to creatively respond to local events and experiences of change as it plays out across their time-based experiences of “this place.” The exact site and route of travel will be shaped by what is present at the event: people, weather, light, season, affordances.

We will then gather around a large scroll of paper. Together, we will create a collaborative, renga-like work on the scroll: a flowing, “call and response” sequencing of words, images and objects that poetically link our collected, incomplete, and ephemeral experiences of “place”.

The resulting renga-like work will take up challenges and possibilities that are offered by change, as it propels all humans into uncertain but linked futures. We will seek ways to share this work with a public audience.

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Transcript of renga generated on-site at Phats Valley 9.27.14, collaboratively written by Ann Chen, Elizabeth Ellsworth, Rachel MacFarlane, Davey Field, Hanna Kang-Brown, Jacob Kang-Brown, Oliver Kelhammer, Jamie Kruse, Jeff Warren.

I. 

No coordinates 
on these blank rolls of paper 
just the next footfall 
in an otherwise quiet sky 
the Anthropocene I think 

trying to read insect 
code. Shorts. Longs. Trills. Pulses. Beats.
traffic noise distracts 
not long for these cicadas 
summers, and summers 

so cicadas, really? 
I assumed they were crickets
don't know my insects 
Seven years cycle by us 
Groups A, B and W

Antsy but waiting 
National Geographic 
will rename us too
infrasounds, rumble of waves 
surf frequency is felt 

we categorize 
into simplification 
significance lost 
I Bird Pro, the app I use
to count the season's swallows

II.

Brown rhythm machine 
Aesthetics of meeting needs 
I know it's tasty 
Big crab scuttles out of grass 
algae clinging to its legs 

My gaze it turns to.
Dying days of Summer Sun
we are empty maps 
providing trajectories
through the trash and remnants seen 

unknown tracks crisscross 
circadian rhythm's and 
Rosetta Stone for Blue Jays 
a fish of highways, schools swim 
disappearing acts, and yet

III.

First, take a photo: 
note its size and location 
in one's research log. 
we set out from here to…to...
only the next. We set out. 

The catalog grows 
of models that are failing 
history house looms 
deposit your ticket stubs 
in the receptacle outside. 

Outside that is in 
so where shall we go from here? 
Unchartered waters 
what weather is normal now? 
Confusion is hereafter. 

Yet the fifth season 
must be the season that stays 
12 inside of 1
calendars and maps pressed in
to nice particleboard rafts

an inanimate 
object cannot move alone 
without some help see 
poltergeist ghost visiting 
this house with such history

IV.

Beware! Of the tick!
RHUS Toxicodendron and
humans are dangerous! 
They planted their fears so deep 
reemerging like seeds/dough.

toads on the train berm 
artifacts of human life 
hold them in your hand 
enough fish to fill a house 
gurgling tides sweep woods to sea 

water- spots, ripples 
yes! Patent that romance thought 
fix a broken tie 
crumbling concrete, chips of slag 
intellectual property 

celebrate stasis 
engrave it with initials,
Abbreviations 
stains on a T-shirt 
marble granite memorial 

site as a graveyard.
Transformation all the way 
down and up. We are of it.

V.

Turquoise netting scrap 
catches my eye below 
strange calligraphy 
code for a whole other scale 
I will join soon enough 

what opens will close 
so taken for granted are 
the gates of our lives 
interspecies alliance 
we go together from here

VI.

How would you know where 
to live if you were human 
bugs have it so easy 
hyper active burrowers 
craigslist no fee apartments 

no place anywhere 
here or everywhere 
we find home in something 
new season makes its debut 
should I dig in or dance out? 

Do the waggle dance?

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“The Cartography Primer” is a workshop series held in conjunction with the Phats Valley residency program. Through walking tours, mapping and other means, it uncovers and documents the unique history of the site. Phats Valley Residency is administered by The Nomadic Department of the Interior (NDOI), a creative research group co-founded by Ann Chen and Davey Field.

Related Posts
Renga For the Fifth Season | 9.25.14

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